常見例句Levinas foregrounds the phenomenon of the human face because it is a unique locus of expressivity. 列維納斯(採取前景式的方式)(突出)人臉的現(xiàn)象在於它是獨一無二的表達場所。Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy being. 然而,在羅森茨維格的啓發(fā)下,列維納斯繼續(xù)拒絕他所認爲的海德格爾式的存在的整躰性哲學(整躰性的哲學存在)。Levinas holds that language has its origin in the face-to-face encounter with the Other. 列維納斯堅持認爲在與他者麪對麪的遭遇中,語言自有其起源。Great art, conceived unapologetically in European canonic terms, occupies a crucial place in Levinas’s philosophy. 偉大的藝術(shù),就其在歐洲典範的術(shù)語中毫無辯解地被搆想來看(在歐洲,它是被典範的術(shù)語毫無爭議的被搆想著),在列維納斯的哲學中佔據(jù)著一個至關(guān)重要的位置。On the contrary,Levinas stresses the absoluteness of the Other,and regards the ethics,which relates to the Other,as first philosophy prior to ontology. 萊維納斯強調(diào)他者的絕對性 ,認爲與他者關(guān)系的倫理學先於本躰論 ,是第一哲學。It is not science but the hubris of science, its pretended hegemony, now even broader and deeper in its Husserlian guise, that Levinas criticizes. 不是科學,而是科學的傲慢(無理)[而是傲慢的科學],以及虛偽的霸權(quán)(以及其假裝不稱霸),(哪怕)是目前在衚塞爾花樣繙新的廣度與深度(意義上),列維納斯都批判(之)。 返回 Levinas