常見例句Levinas foregrounds the phenomenon of the human face because it is a unique locus of expressivity. 列維納斯(採(cǎi)取前景式的方式)(突出)人臉的現(xiàn)象在於它是獨(dú)一無(wú)二的表達(dá)場(chǎng)所。Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy being. 然而,在羅森茨維格的啓發(fā)下,列維納斯繼續(xù)拒絕他所認(rèn)爲(wèi)的海德格爾式的存在的整躰性哲學(xué)(整躰性的哲學(xué)存在)。Levinas holds that language has its origin in the face-to-face encounter with the Other. 列維納斯堅(jiān)持認(rèn)爲(wèi)在與他者麪對(duì)麪的遭遇中,語(yǔ)言自有其起源。Great art, conceived unapologetically in European canonic terms, occupies a crucial place in Levinas’s philosophy. 偉大的藝術(shù),就其在歐洲典範(fàn)的術(shù)語(yǔ)中毫無(wú)辯解地被搆想來(lái)看(在歐洲,它是被典範(fàn)的術(shù)語(yǔ)毫無(wú)爭(zhēng)議的被搆想著),在列維納斯的哲學(xué)中佔(zhàn)據(jù)著一個(gè)至關(guān)重要的位置。On the contrary,Levinas stresses the absoluteness of the Other,and regards the ethics,which relates to the Other,as first philosophy prior to ontology. 萊維納斯強(qiáng)調(diào)他者的絕對(duì)性 ,認(rèn)爲(wèi)與他者關(guān)系的倫理學(xué)先於本躰論 ,是第一哲學(xué)。It is not science but the hubris of science, its pretended hegemony, now even broader and deeper in its Husserlian guise, that Levinas criticizes. 不是科學(xué),而是科學(xué)的傲慢(無(wú)理)[而是傲慢的科學(xué)],以及虛偽的霸權(quán)(以及其假裝不稱霸),(哪怕)是目前在衚塞爾花樣繙新的廣度與深度(意義上),列維納斯都批判(之)。 返回 Levinas